I just saw this video for the first time and I hope it does not catch on.
While anyone reading this blog for more than four seconds will know my position on gay marriage, I think this is an incredibly stupid tactic. Almost to the point that it seems like it could be a reverse tactic from the right. At least I wish it was.
The whole point of this movement is to show people that gays are not after all degenerates polluting society with their immoral ways. That they are fully capable of raising good upstanding children. That gay marriage is good for society. This video portrays gays and their supporters as snotty pricks who are fully aware their existence is offensive and relish rubbing it in your face. People who raise children to think 'fuck you you fucking fuck' is a good way to win an argument.
I understand the frustration. I'm frustrated myself. But this low-road approach is not only a poor way to win hearts and minds, but an excellent fundraising tool for the culture warriors. I realize by embedding this video I'm (very slightly) upping its hit count, but I hope I can at least neutralize it with my condemnation of it. Vinegar and honey people. You can do better.
Thursday, October 14, 2010
Tuesday, October 12, 2010
There's only one catch...
An LDS friend from high school recently posted this article from an LDS PR site. In light of the recent debacle starring Elder Packer with his embarrassingly anti-gay talk - and subsequent backpeddaling- during General Conference last week, this seems like a desperate swipe at saving face. Michael Otterson, representing the LDS church in response to a petition from the Human Rights Campaign, summed up the church's position:
Even the warm, fuzzy, what-would-Jesus-do option is not as friendly as it claims to be. According to Otterson, the church fully believes that gay people are just that and cannot help the way they are born, yet still must pay a price for it. Like the airmen in Joseph Heller's iconic novel, homosexual Mormons are trapped in a cruel Catch-22: The only way to fulfill their desires without sin is to be married, but by the church's definition they cannot be married to those they love. This circular dictate is far worse than Packer's old school demonization. At least with the latter young gay Mormons have cold hard bigotry as a solid rock to push away from the religion's swirling undercurrent. The former's false embrace draws them back as they try to swim away, only to bash them again and again against the jagged rocks beneath the placid surface.
As a church, our doctrinal position is clear: any sexual activity outside of marriage is wrong, and we define marriage as between a man and a woman. However, that should never, ever be used as justification for unkindnessand:
The Church recognizes that those of its members who are attracted to others of the same sex experience deep emotional, social and physical feelings. The Church distinguishes between feelings or inclinations on the one hand and behavior on the other. It’s not a sin to have feelings, only in yielding to temptation.The PR statement is a response to anti-gay bullying and attempts to paint the church as the good guy, admonishing such behavior. Admirable as that may be, the press release stands in opposition to Elder Packers own recent and past statments, and one is left with a quandry: Should one adhere to the advice of a public relations specialist, charged with making the church look good to the general populace, or one of the twelve men at the very top of the hierarchy, purportedly on the receiving end of God's own broadband connection?
Even the warm, fuzzy, what-would-Jesus-do option is not as friendly as it claims to be. According to Otterson, the church fully believes that gay people are just that and cannot help the way they are born, yet still must pay a price for it. Like the airmen in Joseph Heller's iconic novel, homosexual Mormons are trapped in a cruel Catch-22: The only way to fulfill their desires without sin is to be married, but by the church's definition they cannot be married to those they love. This circular dictate is far worse than Packer's old school demonization. At least with the latter young gay Mormons have cold hard bigotry as a solid rock to push away from the religion's swirling undercurrent. The former's false embrace draws them back as they try to swim away, only to bash them again and again against the jagged rocks beneath the placid surface.
Sunday, October 3, 2010
Hateful old men
This weekend was General Conference, the quarterly gathering of Mormons to listen to the church elders here in Salt Lake City. What did God say through his starched-collared, flappy-skinned mouthpieces on Earth? We still hate those gays. Boyd K. Packer, President of the Quorum of Twelve Apostles, informed the gathered faithful that
Packer may be a hateful old man, but his co-apostle Dallin H. Oaks would be hilariously inept if he wasn't at the top of a culture of lock-step authoritarianism. He advised the gathered Saints how to make personal decisions:
I rode the train downtown this weekend and saw all the white shirts and dresses filing into the Conference Center. I wished I could grab the three young brothers on the seats in front of me by their ties and say "You know they are going to lie to you in there, right?" Of course I said nothing to them. Maybe they are lucky enough not to be gay in the ranks of the psychologically abusive Mormon church. Maybe they aren't.
“There are those today who not only tolerate but advocate voting to change laws that would legalize immorality, as if a vote would somehow alter the designs of God’s laws and nature,”Packer, like the Pope, speaks with all the authority of a man who has no true authority. He and his fellow Mr. Mac clones are doing their best to keep the LDS church an active hate organization and a tax-dodging Political Action Commitee. He's not a scientist, psychologist or a contributor to a better society. Yet he claims to know with certainty that all the people in the world who are attracted to members of their own sex are just faking it.
Some argue that “they were pre-set and cannot overcome what they feel are inborn tendencies toward the impure and unnatural,” he said. “Not so! Why would our Heavenly Father do that to anyone? Remember he is our father.”Indeed, Boyd, why would your Heavenly Father do that to anyone? While we're at it, why would he give anyone cancer, cerebral palsy or cleft pallets? Why would he cause earthquakes, hurricanes and Justin Bieber? It's almost as if he's not really paying attention, or is not really there at all, or, to quote a man far wiser than me and certainly wiser than all twelve of you put together, a malign thug.
Packer may be a hateful old man, but his co-apostle Dallin H. Oaks would be hilariously inept if he wasn't at the top of a culture of lock-step authoritarianism. He advised the gathered Saints how to make personal decisions:
Brilliant! Don't do what I tell you, do what God tells you. But if God disagrees with me, he's not God. World class delusional arrogance.
“Some seek to have their priesthood leaders make personal decisions for them,” said Elder Dallin H. Oaks, also of the quorum. Instead, when it comes to personal decisions, individuals should be praying for answers themselves.However, if the response to prayer they’re getting is in opposition to the statements of church leaders, their answer is not coming from God, he said.
I rode the train downtown this weekend and saw all the white shirts and dresses filing into the Conference Center. I wished I could grab the three young brothers on the seats in front of me by their ties and say "You know they are going to lie to you in there, right?" Of course I said nothing to them. Maybe they are lucky enough not to be gay in the ranks of the psychologically abusive Mormon church. Maybe they aren't.
Tuesday, September 28, 2010
It's a long way down to the conservative high ground
This letter the editor appeared in today's Tribune
Let me review your ideas on the topic. Marriage is "much more than a mere legal institution" but "the legal part of it should be available to gays". This would seem to imply that you believe the parts of marriage that you think exist outside of the legal system should remain illegal for homosexuals. This is of course a problem. Every part of marriage, including the word itself, that can be governed by the law is within "the legal part of it" and, by your own reasoning, should be available to gays. Any part that is outside the law is of course not subject to it and cannot be included in a policy debate.
What it comes down to is you think heterosexuals own the semantic part of marriage and should not share it with the lower-class homosexuals. They should have their own institution, seperate but equal to the dominant culture and religious views. How very gracious of you.
Very sweet of you to show how warm-hearted and open-minded a conservative such as yourself is, Bangs, but there are a couple problems with your reasoning. The concept applies only to a man and a woman? Says who? Are you on the marriage board? Can the public just not conceptualize two people of the same gender marrying one another, and therefore it cannot happen? Is this an argument from tradition? Traditions are not justice. Traditions are not law. Breaking from tradition is not a legal infraction.There are two main objections to same-sex marriage. One is the conservative objection: The concept of marriage applies only to man and woman, but that doesn’t mean that same-sex couples shouldn’t have equivalent civil and legal rights as committed couples. Marriage is much more than a mere legal institution, but the legal part of it should be available to gays.The other is the mean-spirited objection: Same-sex couples should not share the same civil and legal rights as married couples, because only opposite-sex couples should have those rights. Homosexuality is wicked and disgusting. Gays should have no rights at all.I hold the first view. How many of us hold the second?Bangs TapscottSalt Lake City
Let me review your ideas on the topic. Marriage is "much more than a mere legal institution" but "the legal part of it should be available to gays". This would seem to imply that you believe the parts of marriage that you think exist outside of the legal system should remain illegal for homosexuals. This is of course a problem. Every part of marriage, including the word itself, that can be governed by the law is within "the legal part of it" and, by your own reasoning, should be available to gays. Any part that is outside the law is of course not subject to it and cannot be included in a policy debate.
What it comes down to is you think heterosexuals own the semantic part of marriage and should not share it with the lower-class homosexuals. They should have their own institution, seperate but equal to the dominant culture and religious views. How very gracious of you.
Thursday, September 9, 2010
Just ignore it and it'll go away
So it seems Pastor Terry Jones has cancelled his plans to burn a big pile of Qurans on Saturday. I'm happy about this, because it was just an example of American Evangelical dumbassity, but I really don't care that much. The best thing that could have been done, in my opinion, would be to ignore him. Let him spend his and all his followers' money on Qurans, stack them up into a big ol' pile, cover it with gas and set it on fire. They can even roast marshmallows. If nobody shows up to watch, it's just a bunch of backward losers in Florida doing something stupid; nothing really new. It only becomes dangerous or meaningful if the press and everyone else falls for this ploy for attention.
Should anyone build an Islamic culture center or mosque in lower Manhattan? No. Should they build it anywhere else? No. Should anyone build temples, cathedrals or megachurches? No, in my opinion, they are a waste of resources better spent on things that benefit everyone.
Should people burn Qurans? No. Should they burn Bibles? No. Should they burn flags? No, no more than they should worship them. But can they? Yes, yes, you bet your ass yes. In this country, everyone is entitled to free expression. That doesn't obligate you to give two craps about it. If someone came to me and and said "I'm going to burn a big pile of Qurans on September 11." I would say "You are pretty stupid. It would be much better to recycle them and print copies of Candide or the telephone directory on them." I would then walk away and and pay no mind to what they did after that.
The mere fact that I know Terry Jones' name means too much attention has been paid him. Like an annoying sibling or mosquito bite, just ignore it and it'll go away.
Should anyone build an Islamic culture center or mosque in lower Manhattan? No. Should they build it anywhere else? No. Should anyone build temples, cathedrals or megachurches? No, in my opinion, they are a waste of resources better spent on things that benefit everyone.
Should people burn Qurans? No. Should they burn Bibles? No. Should they burn flags? No, no more than they should worship them. But can they? Yes, yes, you bet your ass yes. In this country, everyone is entitled to free expression. That doesn't obligate you to give two craps about it. If someone came to me and and said "I'm going to burn a big pile of Qurans on September 11." I would say "You are pretty stupid. It would be much better to recycle them and print copies of Candide or the telephone directory on them." I would then walk away and and pay no mind to what they did after that.
The mere fact that I know Terry Jones' name means too much attention has been paid him. Like an annoying sibling or mosquito bite, just ignore it and it'll go away.
Tuesday, August 17, 2010
A free lesson on religious freedom for those who have a hard time understanding it
As you've no doubt heard, California's Proposition 8 has finally been struck down as the unconstitutional piece of garbage it is.
This makes Bill Duncan of the Marriage Law Foundation very upset indeed. According to the Salt Lake Tribune:
Bill, you can think in your head all day that God thinks gay people are icky and never ever wants them to get married. You can even say it out loud. That's you using your religious freedom. At the very same time, other people are allowed to think or say that God thinks gay people are just fine, or even that there might not be a God at all. That's them using their religious freedom.
The thing about religious freedom is that everybody gets it. If I were to say "My religion says that everyone has to follow my religion, so there must be a law that says so," that would not be me using my religious freedom because it would take away other peoples' religious freedom. It would not be allowed because of the First Amendment, even if I had lots and lots of friends who thought the same thing.
If you think my tone is a little condescending, you are right. I am talking to you like you are a child, and for good reason. This is not a hard concept. Your statements indicate you do not understand it. I feel if I present it on a more elementary level, you might understand it better.
You might be thinking now: "This guy sure doesn't respect my religious freedom." You are wrong about that. I fully respect your religious freedom, I simply do not respect your religion. If you had kept your religion to yourself, there would be no problem. But you decided to make your religious views part of a public policy issue, which means I can say I think your religious views are false, archaic, have no place in the legal system, are counterproductive, unrealistic and stupid. That's me using my freedom of speech.
This makes Bill Duncan of the Marriage Law Foundation very upset indeed. According to the Salt Lake Tribune:
The courts need to understand how religious groups think about Prop 8, said Bill Duncan, director of Marriage Law Foundation, based in Lehi. Many religions still view marriage as set out in their doctrinal teachings, that is, between a man and a woman, he said.Mr. Duncan, the courts already know your religious views, and they don't care. Why? Because they don't matter. Everyone knows this is a religious issue, but the reason no one is talking about that in court is because that would be the easiest way to get it tossed out because of the First Amendment. You see, right before the part of the Constitution that allows you to practice whatever religion you want is a part that says no one can make anyone else follow their religion.
Bill, you can think in your head all day that God thinks gay people are icky and never ever wants them to get married. You can even say it out loud. That's you using your religious freedom. At the very same time, other people are allowed to think or say that God thinks gay people are just fine, or even that there might not be a God at all. That's them using their religious freedom.
The thing about religious freedom is that everybody gets it. If I were to say "My religion says that everyone has to follow my religion, so there must be a law that says so," that would not be me using my religious freedom because it would take away other peoples' religious freedom. It would not be allowed because of the First Amendment, even if I had lots and lots of friends who thought the same thing.
If you think my tone is a little condescending, you are right. I am talking to you like you are a child, and for good reason. This is not a hard concept. Your statements indicate you do not understand it. I feel if I present it on a more elementary level, you might understand it better.
You might be thinking now: "This guy sure doesn't respect my religious freedom." You are wrong about that. I fully respect your religious freedom, I simply do not respect your religion. If you had kept your religion to yourself, there would be no problem. But you decided to make your religious views part of a public policy issue, which means I can say I think your religious views are false, archaic, have no place in the legal system, are counterproductive, unrealistic and stupid. That's me using my freedom of speech.
Thursday, May 13, 2010
"Facts" of the matter
Sometimes I wonder why I write this silly little blog. I think it annoys a lot of people and probably changes no minds. But then something like this happens, and I have to mentally throw up somewhere. A friend of mine sent me and a whole group of people he knows a link to a story about how in the era of Taxed Enough Already, Americans are paying the lowest taxes in over half a century. I had seen the story already, but I always appreciate being included in anything that demonstrates the inanity of the TEA Party. Then a new message showed up in my Facebook inbox, from a name I did not recognize. It confused me at first, but then I realized it was a reply to the tax story. I'll let you soak it up for yourselves:
I know the woman who wrote that reply will not read this and see the gross errors in her thinking. I realize that nodding their head in agreement right now doesn't feel any different now than they did when they started reading this post, but I feel like any little chip in the monumental misguidedness that gives rise to this kind of thinking is worth trying for, so I'll keep chipping away.
[D]o you really know anything about what's going on in government right now, or are you relying on the propaganda press of this administration? Have you ever been to a TEA party rally? Also, have you every actually watched an entire show of Glenn Beck? When was the last time you read the Book of Mormon, or Doctrine and Covenants? We are in the midst of the war in Heaven, being replayed her on the earth. Until you have actually hard evidence to "factually" refute the claims of either Glenn Beck, or the TEA parties, please don't think you will persuade me... The times we are currently in, are TERRIFYING!!!!I don't think the quotes around "factually" are a symptom of the bad grammar and punctuation that pepper this reply. I think she is looking for "facts" and not facts, which, to quote Ronald Reagan, are stupid things. "Facts" are things like "we are in the midst of a war in Heaven", which are really strong assertions of things that are wildly speculative with no evidence to back them up. Facts are boring things like reports from the Bureau of Economic Analysis, derived from empirical measure. Factually refuting Glenn Beck is easy, just let him speak then compare what he says to the actual data. "Factually" refuting him is trickier because it requires an appeal to a supernatural force for which one has no reason to believe exists. The old adage "you are entitled to your own opinions, but not your own facts" does not apply to "facts". You can get "facts" from radio hosts, friends, your bishop, or simply make them up yourselves. and they are equally valid.
I know the woman who wrote that reply will not read this and see the gross errors in her thinking. I realize that nodding their head in agreement right now doesn't feel any different now than they did when they started reading this post, but I feel like any little chip in the monumental misguidedness that gives rise to this kind of thinking is worth trying for, so I'll keep chipping away.
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